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Judges cannot get involved in church dispute

Started by garbon, January 11, 2012, 04:13:28 PM

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garbon

http://news.yahoo.com/court-judges-cannot-involved-church-dispute-152559467.html

QuoteIn a groundbreaking case, the Supreme Court on Wednesday held for the first time that religious employees of a church cannot sue for employment discrimination.

But the court's unanimous decision in a case from Michigan did not specify the distinction between a secular employee, who can take advantage of the government's protection from discrimination and retaliation, and a religious employee, who can't.

It was, nevertheless, the first time the high court has acknowledged the existence of a "ministerial exception" to anti-discrimination laws — a doctrine developed in lower court rulings. This doctrine says the First Amendment's guarantee of freedom of religion shields churches and their operations from the reach of such protective laws when the issue involves employees of these institutions.

The case came before the court because the federal Equal Employment Opportunity Commission sued the Hosanna-Tabor Evangelical Lutheran Church and School of Redford, Mich., on behalf of employee Cheryl Perich, over her firing, which happened after she complained of discrimination under the Americans with Disabilities Act.

Writing the court's opinion, Chief Justice John Roberts said allowing anti-discrimination lawsuits against religious organizations could end up forcing churches to take religious leaders they no longer want.

"Such action interferes with the internal governance of the church, depriving the church of control over the selection of those who will personify its beliefs," Roberts said. "By imposing an unwanted minister, the state infringes the Free Exercise Clause, which protects a religious group's right to shape its own faith and mission through its appointments."

The court's decision will make it virtually impossible for ministers to take on their employers for being fired for complaining about issues like sexual harassment, said the Rev. Barry W. Lynn, executive director of Americans United.

"Clergy who are fired for reasons unrelated to matters of theology — no matter how capricious or venal those reasons may be — have just had the courthouse door slammed in their faces," Lynn said.

But Douglass Laycock, who argued the case for Hosanna-Tabor, called it a "huge win for religious liberty."

"The court has unanimously confirmed the right of churches to select their own ministers and religious leaders," he said.

But since this was the first time the high court has ever considered the "ministerial exception," it would not set hard and fast rules on who can be considered a religious employee of a religious organization, Roberts said.

"We are reluctant ... to adopt a rigid formula for deciding when an employee qualifies as a minister," he said. "It is enough for us to conclude, in this, our first case involving the ministerial exception, that the exception covers Perich, given all the circumstances of her employment."

Perich was promoted from a temporary lay teacher to a "called" teacher in 2000 by a vote of the church's congregation and was hired as a commissioned minister. She taught secular classes as well as a religious class four days a week. She also occasionally led chapel service.

She got sick in 2004 but tried to return to work from disability leave despite being diagnosed with narcolepsy. The school said she couldn't return because they had hired a substitute for that year. They fired her and removed her from the church ministry after she showed up at the school and threatened to sue to get her job back.

Perich complained to the EEOC, which sued the church for violations of the disabilities act.

A federal judge threw out the lawsuit on grounds that Perich fell under the ADA's ministerial exception, which keeps the government from interfering with church affairs. But the 6th U.S. Circuit Court of Appeals reinstated her lawsuit, saying Perich's "primary function was teaching secular subjects" so the ministerial exception didn't apply.

The federal appeals court's reasoning was wrong, Roberts said. He said that Perich had been ordained as a minister and the lower court put too much weight on the fact that regular teachers also performed the same religious duties as she did.

The 6th U.S. Circuit Court of Appeals also placed too much emphasis on the fact that Perich's religious duties only took up 45 minutes of her workday, while secular duties consumed the rest, Roberts said.

"The issue before us ... is not one that can be resolved by a stopwatch," he said.

The court's decision was a narrow one, with Roberts refusing to extend the ministerial exception to other types of lawsuits that religious employees might bring against their employers. "We express no view on whether the exception bars other types of suits, including actions by employees alleging breach of contract or tortious conduct by their religious employers," Roberts said.

Justice Samuel Alito, who wrote a separate opinion, argued that the exception should be tailored for only an employee "who leads a religious organization, conducts worship services or important religious ceremonies or rituals or serves as a messenger or teacher of its faith."

But "while a purely secular teacher would not qualify for the 'ministerial exception,' the constitutional protection of religious teachers is not somehow diminished when they take on secular functions in addition to their religious ones," Alito said.

I'm not sure how I feel about this judgment giving the particulars of the case (not a case where an atheist was fighting for employment in a church).
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mongers

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Ideologue

Fine with me.  People who decide to leave the secular economy shouldn't benefit from the protections those who did toil fought for.
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Admiral Yi

What's poor DGuller going to do when he finds out it was a unanimous decision? :weep:

DGuller

Quote from: Admiral Yi on January 11, 2012, 04:30:07 PM
What's poor DGuller going to do when he finds out it was a unanimous decision? :weep:
It was a 5-4 decision in a way.  It's just that both 5 and 4 voted the same way, likely due to some sort of miscommunication.

Malthus

Though I haven't read the case, it seems an overreach.

If the purpose of the protection is to avoid foisting someone with a religiously-unacceptable identity (like making a Catholic Church hire a woman priest, or a Protestant one), that purpose is not advanced by allowing churches to discriminate against people with totally unrelated-to-any-religious-requirement disabilities. 
The object of life is not to be on the side of the majority, but to escape finding oneself in the ranks of the insane—Marcus Aurelius

Admiral Yi

Quote from: Malthus on January 11, 2012, 05:10:23 PM
Though I haven't read the case, it seems an overreach.

If the purpose of the protection is to avoid foisting someone with a religiously-unacceptable identity (like making a Catholic Church hire a woman priest, or a Protestant one), that purpose is not advanced by allowing churches to discriminate against people with totally unrelated-to-any-religious-requirement disabilities.

If you allow suits to be brought, that puts courts in the untenable position of judging the validity of a church's claim about ministerial unsuitability.

dps

Quote from: Malthus on January 11, 2012, 05:10:23 PM
Though I haven't read the case, it seems an overreach.

If the purpose of the protection is to avoid foisting someone with a religiously-unacceptable identity (like making a Catholic Church hire a woman priest, or a Protestant one), that purpose is not advanced by allowing churches to discriminate against people with totally unrelated-to-any-religious-requirement disabilities. 

I believe that Garbon expressed the same reservations.  I rather feel that way as well.

Iormlund


crazy canuck

Quote from: Iormlund on January 11, 2012, 05:20:03 PM
Seems like a reasonable accommodation.

Its avoiding having to make a decision regarding what might be a reasonable accomodation isnt it?

Malthus

Quote from: Admiral Yi on January 11, 2012, 05:18:09 PM
Quote from: Malthus on January 11, 2012, 05:10:23 PM
Though I haven't read the case, it seems an overreach.

If the purpose of the protection is to avoid foisting someone with a religiously-unacceptable identity (like making a Catholic Church hire a woman priest, or a Protestant one), that purpose is not advanced by allowing churches to discriminate against people with totally unrelated-to-any-religious-requirement disabilities.

If you allow suits to be brought, that puts courts in the untenable position of judging the validity of a church's claim about ministerial unsuitability.

Why is that untenable? Courts judge stuff like that all the time.

Same dealy with determining, say, whether Sikhs really need to wear Turbans all the time on the job. Courts don't simply accept someone's say-so that "I'm a Baptist, I gotta wear my Budwiser Ball Cap. At all times.".

Make the church provide some evidence that this is really 'about' ministerial unsuitability; if the evidence shows it is, then so be it.
The object of life is not to be on the side of the majority, but to escape finding oneself in the ranks of the insane—Marcus Aurelius

dps

Quote from: Admiral Yi on January 11, 2012, 05:18:09 PM
Quote from: Malthus on January 11, 2012, 05:10:23 PM
Though I haven't read the case, it seems an overreach.

If the purpose of the protection is to avoid foisting someone with a religiously-unacceptable identity (like making a Catholic Church hire a woman priest, or a Protestant one), that purpose is not advanced by allowing churches to discriminate against people with totally unrelated-to-any-religious-requirement disabilities.

If you allow suits to be brought, that puts courts in the untenable position of judging the validity of a church's claim about ministerial unsuitability.

According to what's quoted in the OP, though, the church didn't even claim that the plaintiff was unsuitable for theological/religious reasons. 

Sheilbh

#12
Quote from: Malthus on January 11, 2012, 05:23:48 PM
Why is that untenable? Courts judge stuff like that all the time.

Same dealy with determining, say, whether Sikhs really need to wear Turbans all the time on the job. Courts don't simply accept someone's say-so that "I'm a Baptist, I gotta wear my Budwiser Ball Cap. At all times.".

Make the church provide some evidence that this is really 'about' ministerial unsuitability; if the evidence shows it is, then so be it.
Indeed.  I imagine the courts would generally defer to the Church on that as well.  If they showed any proof of theological unsuitablity it would be fine. 

Edit:  Also doesn't this just involve the courts in deciding who is and isn't a minister.  They seem to have interpreted that very broadly here.

This seems like a serious overreaction.  A blanket ban on anti-discrimination claims for ministers or religious teachers seems far too strong.  From what I can tell this was about a disability discrimination claim :mellow:
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Viking

Just to clarify this

1 - she gets promoted to be a called teacher/non-human
2 - she gets sick and is diagnosed with narcolepsy (thats falling asleep alot not stealing drugs iirc)
3 - she gets fired just after said diagnosis and related sick-leave
4 - her dickwad boss says since she got promoted to non-human in step one she can get fired for getting sick
5 - court agrees with dickwad boss

is this a correct understanding of the issues involved?
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Admiral Yi

Quote from: dps on January 11, 2012, 05:24:14 PM
According to what's quoted in the OP, though, the church didn't even claim that the plaintiff was unsuitable for theological/religious reasons.

I didn't read anything at all in the OP about the church's justification for the firing.   On the ride home though, NPR said the church has claimed that her threat to sue went against Lutheran doctrine.