Vatican: ‘Homosexuals have gifts and qualities to offer Christians’ Bishops say

Started by Martinus, October 13, 2014, 01:40:34 PM

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Razgovory

I've given it serious thought. I must scorn the ways of my family, and seek a Japanese woman to yield me my progeny. He shall live in the lands of the east, and be well tutored in his sacred trust to weave the best traditions of Japan and the Sacred South together, until such time as he (or, indeed his house, which will periodically require infusion of both Southern and Japanese bloodlines of note) can deliver to the South it's independence, either in this world or in space.  -Lettow April of 2011

Raz is right. -MadImmortalMan March of 2017

Martinus

Quote from: DontSayBanana on October 15, 2014, 06:21:07 PM
Quote from: viper37 on October 15, 2014, 09:40:54 AM
the benefits were first extended to married couples, no matter if they had kids or not.
Wich is silly imho.

Because the assumption was that a "healthy" marriage would result in children.  Again, that's been one of my big complaints about the patchwork system of sanctioning marriage.  There needs to be some sort of commonality to the eligible couples, so it's either the children or the cohabitation.  If it's the cohabitation, all couples need to be eligible, regardless of sex, if it's the children, childless couples (voluntary or involuntary) should not be eligible for financial relief via marriage.

The societal benefits of having people living in stable, monogamous relationships go beyond rearing children so it is in the public interest to encourage such relationships through legal recognition of marriage.

Even for children themselves, there are numerous benefits to be born to parents who are already married (such as presumption of parentage).

Eddie Teach

To sleep, perchance to dream. But in that sleep of death, what dreams may come?

Syt

I am, somehow, less interested in the weight and convolutions of Einstein's brain than in the near certainty that people of equal talent have lived and died in cotton fields and sweatshops.
—Stephen Jay Gould

Proud owner of 42 Zoupa Points.

Viking

Quote from: Martinus on October 15, 2014, 07:32:48 AM
Roman law recognised consequences of marriage long before Augustus.

How did it recognize it and how did it interfere?
First Maxim - "There are only two amounts, too few and enough."
First Corollary - "You cannot have too many soldiers, only too few supplies."
Second Maxim - "Be willing to exchange a bad idea for a good one."
Second Corollary - "You can only be wrong or agree with me."

A terrorist which starts a slaughter quoting Locke, Burke and Mill has completely missed the point.
The fact remains that the only person or group to applaud the Norway massacre are random Islamists.


Malthus

Quote from: DontSayBanana on October 15, 2014, 06:21:07 PM
Quote from: viper37 on October 15, 2014, 09:40:54 AM
the benefits were first extended to married couples, no matter if they had kids or not.
Wich is silly imho.

Because the assumption was that a "healthy" marriage would result in children.  Again, that's been one of my big complaints about the patchwork system of sanctioning marriage.  There needs to be some sort of commonality to the eligible couples, so it's either the children or the cohabitation.  If it's the cohabitation, all couples need to be eligible, regardless of sex, if it's the children, childless couples (voluntary or involuntary) should not be eligible for financial relief via marriage.

It was always cohabitation. Most of the legal 'benefits' of marriage have nothing to do with children.

Survivorship rights, splitting of family property ...

Not sure I would describe these as "financial relief" though. 

The object of life is not to be on the side of the majority, but to escape finding oneself in the ranks of the insane—Marcus Aurelius

crazy canuck

Quote from: DontSayBanana on October 15, 2014, 06:21:07 PM
Quote from: viper37 on October 15, 2014, 09:40:54 AM
the benefits were first extended to married couples, no matter if they had kids or not.
Wich is silly imho.

Because the assumption was that a "healthy" marriage would result in children.  Again, that's been one of my big complaints about the patchwork system of sanctioning marriage.  There needs to be some sort of commonality to the eligible couples, so it's either the children or the cohabitation.  If it's the cohabitation, all couples need to be eligible, regardless of sex, if it's the children, childless couples (voluntary or involuntary) should not be eligible for financial relief via marriage.

It has always been about cohabitation and historically what kind of cohabitation would be recognized under the law (ie legally married vs all other forms of relationships).  That is one of the main reasons gay marriage is such an important issue.  It of course has nothing to do with the offspring of the union and everything to do with equal recognition under the law.

Martinus


derspiess

"If you can play a guitar and harmonica at the same time, like Bob Dylan or Neil Young, you're a genius. But make that extra bit of effort and strap some cymbals to your knees, suddenly people want to get the hell away from you."  --Rich Hall

crazy canuck

Quote from: Martinus on October 16, 2014, 11:09:13 AM
Incidentally, it seems that Vatican is recanting.  :lol:

It will be interesting to see what their final statement of the meeting looks like.  There certainly does appear to be a backlash to the first statement.

garbon

http://news.yahoo.com/bishops-revise-document-gays-expect-approval-125810087.html

QuoteBishops scrap welcome to gays in sign of split

Catholic bishops scrapped their landmark welcome to gays Saturday, showing deep divisions at the end of a two-week meeting sought by Pope Francis to chart a more merciful approach to ministering to Catholic families.

The bishops approved a final report covering a host of issues related to Catholic family life, acknowledging there were "positive elements" in civil heterosexual unions outside the church and even in cases when men and women were living together outside marriage.

They also said the church must respect Catholics in their moral evaluation of "methods used to regulate births," a seemingly significant deviation from church teaching barring any form of artificial contraception.

But the bishops failed to reach consensus on a watered-down section on ministering to homosexuals. The new section had stripped away the welcoming tone of acceptance contained in a draft document earlier in the week.

Rather than considering gays as individuals who had gifts to offer the church, the revised paragraph referred to homosexuality as one of the problems Catholic families face. It said "people with homosexual tendencies must be welcomed with respect and sensitivity," but repeated church teaching that marriage is only between a man and a woman.

The revised paragraph failed to reach the two-thirds majority needed to pass.

Two other paragraphs concerning the other hot-button issue at the synod of bishops — whether divorced and civilly remarried Catholics can receive Communion — also failed to pass.

The Vatican spokesman, the Rev. Federico Lombardi, said the failure of the paragraphs to pass meant that they have to be discussed further to arrive at a consensus at a meeting of bishops next October.

It could be that the 118-62 vote on the gay paragraph was a protest vote of sorts by progressive bishops who refused to back the watered-down wording and wanted to keep the issue alive. The original draft had said gays had gifts to offer the church and that their partnerships, while morally problematic, provided gay couples with "precious" support.

New Ways Ministry, a Catholic gay rights group, said it was "very disappointing" that the final report had backtracked from the welcoming words contained in the draft. Nevertheless, it said the synod's process "and openness to discussion provides hope for further development down the road, particularly at next year's synod, where the makeup of the participants will be larger and more diverse, including many more pastorally-oriented bishops."

A coalition of small pro-life groups, Voice of the Family, said the outcome of the meeting had only contributed to "deepening the confusion that has already damaged families since the sexual revolution of the 1960s."

The gay section of the draft report had been written by a Francis appointee, Monsignor Bruno Forte, a theologian known for pushing the pastoral envelope on ministering to people in "irregular" unions. The draft was supposed to have been a synopsis of the bishops' interventions, but many conservatives complained that it reflected a minority and overly progressive view.

Francis insisted in the name of transparency that the full document — including the three paragraphs that failed to pass — be published along with the voting tally. The document will serve as the basis for future debate leading up to the October 2015 meeting of bishops which will produce a final report for Francis to help him write a teaching document of his own.

"Personally I would have been very worried and saddened if there hadn't been these ... animated discussions ... or if everyone had been in agreement or silent in a false and acquiescent peace," Francis told the synod hall after the vote.

Conservatives had harshly criticized the draft and proposed extensive revisions to restate church doctrine, which holds that gay sex is "intrinsically disordered," but that gays themselves are to be respected, and that marriage is only between a man and a woman. In all, 460 amendments were submitted.

"We could see that there were different viewpoints," said Cardinal Oswald Gracis of India, when asked about the most contentious sections of the report on homosexuals and divorced and remarried Catholics.

German Cardinal Walter Kasper, the leader of the progressive camp, said he was "realistic" about the outcome.

In an unexpected gesture after the voting, Francis approached a group of journalists waiting outside the synod hall to thank them for their work covering the meeting. Francis has rarely if ever approached a scrum of journalists, except during his airborne press conferences.

"Thanks to you and your colleagues for the work you have done," he said. "Grazie tante (Thanks a lot)." Conservative bishops had harshly criticized journalists for reporting on the dramatic shift in tone in the draft document, even though the media reports merely reflected the document's content.

Francis also addressed the bishops, criticizing their temptation to be overly wed to doctrine and "hostile rigidity," and on the flip side a temptation to "destructive do-goodness." His speech received a four-minute standing ovation, participants said.

Over the past week, the bishops split themselves up into working groups to draft amendments to the text. They were nearly unanimous in insisting that church doctrine on family life be more fully asserted and that faithful Catholic families should be held up as models and encouraged rather than focus on family problems and "irregular" unions.

Cardinal Wilfrid Fox Napier of South Africa, who helped draft the revised final report, told Vatican Radio the final document showed a "common vision" that was lacking in the draft.

He said the key areas for concern were "presenting homosexual unions as if they were a very positive thing" and the suggestion that divorced and remarried Catholics should be able to receive Communion without an annulment.

He complained that the draft was presented as the opinion of the whole synod, when it was "one or two people."

"And that made people very angry," he said.
"I've never been quite sure what the point of a eunuch is, if truth be told. It seems to me they're only men with the useful bits cut off."
I drank because I wanted to drown my sorrows, but now the damned things have learned to swim.

Grinning_Colossus

A for effort, though I guess it'll be another half century.

How long until the Sunnis bump the RCC from the #1 place, anyway?
Quis futuit ipsos fututores?